cell by cell

afternoon deck

It felt like summer on this deck (with its bronze fish). Huge bees, bombus spp. of some sort (orange rumps…), going from flower to flower—crocus, daffodils, forsythia, low yellow primula. I planted out the seedlings of sugar peas I started indoors on March 16th. They were a foot tall and ready for their bed in Wave (the box where there’s a good screen of chicken wire for them to grow up against). I also transplanted some tiny kale seedlings, self-sown, in Long Eye. (My vegetable beds have names. What can I say.)

Over the past week I finished another of the essays for the collection I am calling Blue Portugal. The process of writing these essays feels a little like the fall of 2016, when I’d been tentatively diagnosed with something serious and I felt that I couldn’t waste time. I’d get up in the night and come down to my desk to work on the material that became Euclid’s Orchard. There was urgency in the work and also the daily rhythm of my life. I have no regrets, either for the sense that time was limited and I needed to use it well, and for the headlong energy I expended during that period. I felt lucky. I lived with someone I loved and who I knew would accompany me on any dark path that beckoned. I had a wonderful extended family. (Still have!) This work has that same urgency, though (as far as I know) I am strong and healthy. When I wake in the night, I have the sense that everything I know is connected, that I need to find way to stitch it all together like a useful and beautiful length of tapestry. Everything is connected, the flight of the bumblebees, the starlight, a pileated woodpecker just beyond my garden, drumming on a Douglas fir, the small blue scribble of my grandfather’s signature—he was learning to sign his name on a scrap of paper and mostly he gives up on the first syllable of his surname (my surname) but a single version is complete—the new chives so green and pungent in their pots on the deck.

The essay I just finished, “blueprints”, takes me back to house-building, the beginnings of our family, and then reaches back, back, to my grandparents’ years in Beverly, then a community outside Edmonton and now part of the city. It reaches back to the extraordinary photographer Anna Atkins, whose cyanotypes are botanical studies in blue and white. It ends with an informal picnic on the banks of the North Saskatchewan River as the ice breaks up, the ice I saw forming in late November as we drove across the Walterdale Bridge on our way to the Emergency ward of the Royal Alexandra Hospital because my retinas were trying to detach, the result of a hard fall on ice.

What I did today was shadowed by bees, their orange rumps glowing in sunlight. They entered the trumpets of daffodils, hovered over warm soil, paused from time to time on the sleeve of my flannel shirt.

We are bees,
and our body is a honeycomb.
We made
the body, cell by cell we made it.

—Rumi, translated by Robert Bly

“When the gift moves in a circle…”

gifts
I’ve always loved the idea of gifts and reciprocity. The circular pattern of that process. What you give, you receive. This time of year I fill our pantry shelves with preserves, more than we can ever use. But when we are invited to dinner with friends, we take wine, yes, and often a jar of jam or pickled beans or a herbal jelly. I remember the time I spent living on Crete in the 1970s and how I would accompany my love interest of the time, Agamemnon (yes, that was his name!), to dinners with friends of his family. At the door we would be greeted with a small tray holding a glass of water and a jar of quince or cherry preserves. A long spoon. We would take a spoon of the preserve, called “spoon-sweets”, followed by a drink of water. Sometimes a tiny cup of coffee. This practice was part of an ancient code called Xenia. The guest was treated well in part because he or she might be a god or goddess in disguise. And if that didn’t prove to be the case? Well, no matter. The host had done the right thing. And a guest treated well was unlikely to behave badly.
“When the gift moves in a circle its motion is beyond the control of the personal ego, and so each bearer must be a part of the group and each donation is an act of social faith.”– Lewis Hyde, from The Gift: Imagination and the Erotic Life of Property
When people come to us, they bring flowers or books or wine; I feed them; John keeps our glasses replenished; they tell us stories and we share our own. Sometimes they leave with a bag of kale or a rooted cutting of wisteria or scented geranium. It’s the world I want to live in so I do my part.
Someone who does not know the Tigris River exists
brings the caliph who lives near the river
a jar of fresh water. The caliph accepts, thanks him,
and gives in return a jar filled with gold coins.
                 — Rumi, from “The Gift of Water”, trans. Coleman Barks
Someone once said as she arrived for dinner and put a jar of beautiful raspberry jam on the counter, “It’s like bringing coals to Newcastle.” But it wasn’t. Not at all. We grow wonderful raspberries but I never make jam of them. I don’t know why, quite. It seems there are always other things happening when the raspberries (cherished, for sure, but also called “the frigging raspberries” late in their season when they have to be picked, yet again, almost always by John, and arranged on trays for the freezer. In peak season, there’s a bucket a day….), anyway, when the raspberries are ripe so I never make jam of them. And hot buttered toast, with raspberry jam, in January? Oh, man.
So this isn’t entirely about jam. It’s about exchange. John printed these keepsakes on our Chandler and Price platen press to give out at my book launch and yes, we did that. Or Bev Shaw did. She owns Talewind Books and is the gracious bookseller at so many literary events on our coast. (Those who attend the Festival of the Written Arts in Sechelt will recognize her name!) She is a true friend to writers and readers. We have copies of the keepsake left. I’ll take some to Munro’s in Victoria for the reading I’m doing there on October 4th with Bill Gaston. But in the meantime, send me a photo or maybe just a confirmation that you’ve bought a copy of Euclid’s Orchard (my contact info is in the menu on the right-hand side of my home page) and I’ll mail you a copy of this lovely little letterpress keepsake. I can’t offer you a spoon of jam at the door and a glass of our delicious well water, not unless you visit us here, but I can offer something else. And I’m very happy to do that.
keepsake with linocut

the moon won’t use the door

Last night was one of those rare celestial treats, a conjunction, where the young moon, Venus, and Mars all appeared in close proximity to one another, though “close” is of course relative. They were still millions of kilometers apart. The sky was clear, dark, and the three heavenly bodies formed a brilliant crescent in the southwestern sky.

When I came back inside, full of the night sky, its mysteries and beauties, I thought of how Islamic scientists from the Golden Age of astronomy — 9th to 13th centuries — refined the methods for calculating movements and positions of the stars and the known planets and also developed very sophisticated instruments for doing so.

I want to know more about the people the current American administration has decided are dangerous and evil and I’ve decided to study Islamic contributions to science and mathematics over the next while. And that pursuit will take me naturally to poetry and art. For instance, this morning I’ve been reading about Abū Rayḥān Muḥammad ibn Aḥmad Al-Birunī (973-1048). A mathematician, astronomer, linguist, physicist, geographer, geologist, and oh, compiler of a vast pharmacopoeia in several languages. Here’s his chart to explain the phases of the moon:

Lunar_eclipse_al-Biruni.jpg

The stars don’t make distinctions about us from their high beautiful place. Nor does the moon.

At night, I open the window
and ask the moon to come
and press its face against mine.
Breathe into me.
Close the language-door
and open the love-window.
The moon won’t use the door,
only the window.

—Rumi