Note: I had many plans for today, including moving big pots of tulips from the greenhouse to the newly-washed west-facing deck where we have a little table for a late afternoon drink now that the days are nicer but yesterday I turned very mildly as I was getting out of the car at the library and somehow pulled something in my lower back. So it’s hobbling around and not carrying heavy things for a few days, alas. Last night I was awake thinking about deer so here’s a post from 2016 about them, a post that could have been written today.
John called down, “There’s a deer right below my window,” and looking out, I saw her, arching her body to pee on the soft moss. I’m pretty sure it was last year’s doe, the one who came most mornings with her fawn,
pausing to nibble grass, the tips of roses, the clumps of daylilies (which, sure enough, were eaten in the early hours). And looking again, I saw that fawn, now a yearling, reaching up to eat the new leaves, just buds really, on the Japanese maple. I went out the back door and chased them off. I love to see them but I haven’t quite finished lifting all sorts of plants — iris, daylilies, and other things these visitors feast on — to replant inside the deer-proof fence that surrounds the vegetable garden. More and more, the garden has to be contained or else elevated to save it from the deer. We used to have dogs. They lived outside — there’s a cedar-sided insulated house John built for Lily, with its own sign — Cave Canem (Forrest was studying Latin…) — and she loved it but Tiger was claustrophobic and would only sleep in the open or, in cold weather, on little nests of dry grass under the house (ours is built on footings, on rock…). If we tried to make things more comfortable for her by putting blankets under the house, on boards to keep them — and her — up off the ground, she’d wait until we went away and then she’d drag them out. She wanted a bed of her own making. Like Lily, Tiger slept with one ear open for animals and we’d hear her barking at dawn, as the deer came near, or else in the night when the bears inevitably came for crabapples.
So no dogs means deer in abundance, or at least in the years when they are abundant. (When they’re not, it’s one sign that cougars are around.) And a bear, last year, grazing on sweet grass and, later, the crabapples. One night this winter, I went out on the deck to look at stars and surprised two deer at the foot of the grapevine growing up over the trellis. Not far from here, as the crow flies, the poet Tim McNulty has written beautifully of deer:
And the nights I sat at my desk unknowing,
and the lamplight
found its way through the frost-lit trees,
what, if anything, did it mean to her
–nipping at her winter coat
to make a bed for the fawns,
sharing our water for a time.
— from ‘Three Poems for Deer”
I’ve just come in from the vegetable garden where I mulched the garlic bed with compost
and saw a tiny tree-frog nestled among some dead leaves and straw, almost exactly the same colour as the straw:
It’s the time of year when things happen so quickly. A few days ago, I noticed some clumps of primroses in bud. Today they’re in bloom.
I don’t know what kind these are — I bought them years ago at a community plant sale where (mostly) elderly gardeners brought divisions of irises and old roses and rhubarb and to them I am grateful for my old-fashioned and unnamed moss roses and vigorous horseradish roots — but they remind me of the wild primroses growing in the fields in Ireland when I lived there nearly 40 years ago. There was so much folklore associated with them and I remember various stories about their magical properties, as well as their medicinal ones.
‘Guard the house with a string of primroses on the first three days of May. The fairies are said not to be able to pass over or under this string.’
–From the National Folklore Collection, University College Dublin. NFC S.455:237. From Co Kerry.
There are lots of myths associated with deer too. Long associated with Artemis (we all know what happened to Actaeon), they were also credited with nursing abandoned babies and would-be saints, had powers of divination, were spiritual guides, and were considered emblems of decorum and kindness.
Though, until this morning, I’d never seen one pee.