freehand

freehand

from a work-in-progress:

When I began to make quilts, in 1987, I wanted to explore blue. A soft patchwork of pale blue prints worked into Ohio stars paired with unbleached cotton; a composition of log-cabin blocks, blue strips and yellow, a tiny square of red in the middle for the fire; red tulips in a haze of forget-me-nots. I began to think of ways to print the surfaces myself, with wax and clamps and strands of tough string. I batiked leaping salmon and then drew thread through the cloth in the mokume shibori technique, pulling it tight and knotting it. The waxed and tied bundles were immersed in a deep blue Procion dye. Before taking them out and rinsing them, I cracked the wax a little to allow dye to penetrate the relief fish. Once I’d removed all the wax, using my mother’s old iron and many pages of newspaper, I liked the results, though the lines of mokume weren’t as wavery as I’d hoped they would be. I had some fabric paint and used a fine brush to detail the salmon with lines of red along the tail and fins. I loved what Yoshiko Iwamoto Wada wrote in Memory on Cloth: Shibori Now:

When the cloth is returned to its two-dimensional form, the design that emerges is the result of the three-dimensional shape, the type of resist, and the amount of pressure exerted by the thread or clamp that secured the piece during the cloth’s exposure to the dye. The cloth sensitively records both the shape and the pressure; it is the “memory” of the shape that remains imprinted in the cloth. This is the essence of shibori.

You do this for the process, what you learn along the way. That waxed dental floss sewn along lines with a basting stitch can be pulled tight for water, that waxing a fish into plain cotton and dipping the cotton in blue gives you a memory of watching coho spawn in the creek near your house, a cycle that has been going on since the last ice age at least. That others have dipped cloth into blue dye and worn the pigment on their hands for weeks afterwards.